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RAICES DEL RADICALISM O MARXISTA DE OBAMA.
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Publicado: 03-08-2012 01:36 PM
Another Piece of Obama’s Radical Puzzle
By Arnold Ahlert On March 8, 2012 n Daily Mailer,FrontPage
Much remains unknown about Barack Obama’s radical past – which the president has gone to great lengths to conceal from the American people. Obama hasn’t succeeded in covering every trail, of course, as works such as David Horowitz’s “Barack Obama’s Rules for Revolution: The Alinsky Model” and Stanley Kurtz’s “Radical-in-Chief” have shown. Indeed, both those texts have powerfully exposed the deceptive nature of our current president and the socialist/Marxist associations he has managed to keep from the public.
Yesterday, another window revealing the president’s radical past was opened. A video released by Breitbart.com captured Obama leading a 1991 protest on behalf of Harvard Law’s Derrick Bell, described by some as the “Rev. Jeremiah Wright of the academic world.”
“Open up your hearts and your minds to the words of professor Derrick Bell,”Obama urged during the protest — which was organized because of Bell’s anger that Harvard denied tenure to a black female professor, Regina Austin, at a time when only three of the law school’s professors were black and only five were women. Bell told Harvard that “until a woman of color is offered and accepted a tenured pposition on this faculty,” he would take a leave of absence. He launched a hunger strike to dramatize his point. Considering Bell’s radical worldview, Obama’s enthusiastic support of this campaign and his exhortation to the crowd to embrace Bell’s philosophy is quite revealing.
Derrick Bell, who died last year at the age of 80, is credited with pioneering a concept called “critical race theory.” The theory maintains that the legal system of the United States is inherently biased against blacks and other minorities because it was built on an ingrained white point of view. Thus, it is necessary, as he argued in many books and lectures, that the life experiences of black people and other minorities be considered in hiring decisions and the application of law.
For Bell, racism was both a pervasive and permanent aspect of American life. This belief led him to throw his support behind a journal entitled Race Traitor, whose editors stated that “the key to solving the social problems of our age is to abolish the white race, which means no more and no less than abolishing the privileges of white skin.”
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Publicado: 03-08-2012 01:38 PM
PART 2
Furthermore, Bell believed this “institutional racism” conferred upon oppressed minorities both the right and the duty to decide for themselves what laws are valid and worth observing. As for law itself, critical race theory also promotes the use of storytelling in law review articles. In many of his writings, and in defiance of accepted legal scholarship, Bell placed legal and social commentary into the mouths of invented characters to better reflect the “oral traditions” of black experience.
Yet Bell’s story-telling sometimes bordered on the repugnant. In 1992, Bell wrote a short story called “The Space Traders” about a dystopian society of depleted resources and polluted air, where most blacks are walled off from the rest of society and kept under armed guard. Aliens from outer space descend from the heavens and offer to solve all of America’s problems if the country sells all of its blacks to them. A vote is held and 70 percent of the nation agrees to hand over black Americans “in chains, half-naked, while white men with guns look on, allowing no chance of escape” to the space beings.
In the story Bell also demonstrates his disdain for American Jews, who oppose the trade and organize an Anne Frank Committee to stop it — not because Jews empathize with victimized blacks, but because, Bell writes, “in the absence of blacks, Jews could become the scapegoats.” Such a depiction, critics have noted, was a scarcely veiled disparagement of the motives of American Jews, who were highly active in the civil rights movement. Furthermore, in their book “Beyond All Reason,” liberal law professors Daniel A. Farber and Suzanna Sherry note that making Anne Frank — “as close to a saint as Jews have” — the symbol of Jewish hypocrisy is exceedingly insensitive and observed that a”Jewish professor who invoked the name of Rosa Parks so derisively would be bitterly condemned–and rightly so.”
In his review of that book, Ninth Circuit Court Judge Alex Kozinski reveals where the “radical multiculturalism” espoused by Bell and others leads. “When I was a law student a quarter of a century ago, we were taught that cases usually turned not on what the law is, not on what the Constitution says, but on the predilections of the judge making the decision. That view was on the fringe then but is now widely held.” He notes the consequences of that radicalism. “Traditional liberals in law schools all over the country are shaking their heads, wondering what hit them. Whereas 10 years ago one might have had a fruitful discussion with faculty members and students about justice, equality, freedom, responsibility and merit, such Enlightenment concepts are now considered a bit quaint and a bit dated–like stale granola.”
Farber and Sherry echo that contention, noting that radical multiculturalist law school students “have taken an ax to the foundations of traditional academic dialogue–things like objectivity, truth, merit, fairness and polite discourse. For the radical legal thinkers, all these are tools that straight white males use to oppress those who are not.”
Bell spent his entire academic career advancing this agenda, even going so far as to condemn black professors who took a more moderate stance on affirmative action as traitors to the black race who “look black but think white.”
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Publicado: 03-08-2012 01:40 PM
PART 3

Obama's espiritual and political mentor, Rev. Wright, a rabid
racist and anti-american marxist says blacks should not sing
"God Bless America" but "God da..mn America."
All this raises the question: what does the president believe? Another piece of the puzzle reveals that Derrick Bell had a relationship with Mr. Obama’s former religious mentor, Rev. Jeremiah Wright. In 2008, despite being aware of Wright’s rants blasting America as a racist nation, Bell referred to him as “one of the foremost preachers in the country who has done great work in the Chicago area where he has built a most impressive church for a very large congregation.” Why would Bell say that? Chances are it’s because the “black liberation theology” espoused by Wright marries itself seamlessly to critical race theory in that it too centers around the black struggle for liberation from the omnipresence of white racism and oppression.
Furthermore, black liberation theology’s chief architect and Rev. Wright’s mentor, James Cone, argues that Jesus Christ himself must have been black because “either God is for black people in their fight for liberation and against the white oppressors, or he is not.” Mr. Obama spent 20 years attending Cone-protégé Wright’s church. Is it possible that one can attend a church for 20 years and not be aware of the theology that animates it? One is left to wonder if the president is aware of James Cone’s incendiary statement in which he asserts that
Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community.
Despite this odious ideology, Derrick Bell was critical of the president’s abandonment of Wright:
Sen. Obama, his campaign threatened by Rev. Wright’s sermons–or sermon snippets–played over and over again, has spoken out about racial difference and anger and the need to get beyond it in order to address effectively the serious problems that face us all. But like the politicians we discussed who avoid the tough issues, Obama has chosen to condemn rather than acknowledge the truth in Rev. Wright’s sermons. He does so while appropriately refusing to end his relationship with Wright who brought him to Christianity.
In other words, the most radical leftist president in the history of the republic was insufficiently radical for Bell — the man Barack Obama then referred to as the “Rosa Parks of legal education.”
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Publicado: 03-08-2012 01:43 PM
PART 4
Early on Wednesday, Buzzfeed’s Ben Smith announced on Twitter that video researcher Andrew Kaczynski had released “the mysterious Harvard/Obama/race video that the Breitbart folks have been talking about.” Kaczynski claims the video was “licensed from a Boston television station.” Breitbart.com noted that the video had been “selectively edited either by the Boston television station or by Buzzfeed itself” and that it would continue releasing “additional footage that has been hidden by Obama’s allies in the mainstream media and academia.” The additional footage was featured on Fox News’ “Sean Hannity Show.”
Edited out of the original tape was Barack Obama embracing professor Bell. Furthermore, Harvard Law Professor Charles Ogletree admitted that he had a copy of the tape, but kept it under wraps during the 2008 presidential election. “Of course, we hid this throughout the 2008 campaign,” said Olgetree laughing. “I don’t care if they find it now.”
It is the contempt of people like Charles Ogletree and others for the peoples’ right to know that has been instrumental in helping this president maintain a lockdown on critical periods of his life. His above associations, as well as his ties to domestic terrorists Bill Ayers and Bernadine Dohrn, his long relationship with ACORN, his adoration of the Alinsky method and the rest of his radical past — so amply exposed by Kurtz, Horowitz and others – have all been derisively dismissed as irrelevant, right-wing hysteria, or racist.
The selective editing of this tape is yet another example of the leftist media’s determination to shape the news rather than report it. Their other egregious tactic, aka calculated errors of omission, is epitomized by the Los Angeles Times’ refusal to release another video of Obama. It is a tape of the president attending a party and praising its guest of honor–Rashid Khalidi, rabid Israel-hater and former spokesman for terrorist godfather Yasser Arafat. The Times, an ostensiblenews organization, has been sitting on that video for nine years.
The efforts of Breitbart and the crew now carrying on his legacy, stand in stark contrast to those who would aid and abet this journalistic malfeasance. They deserve great credit for doing what media organizations are supposed to do: make news available, regardless of whose interests are undermined or enhanced in the process.
As for the president, whether or not his support of yet another America-despising radical accrues to his detriment remains to be seen. Obama acolytes will no doubt dismiss this tape as inconsequential, or possibly the politics of youthful exuberance long since abandoned. Yet at some point, the preponderance of evidence of this president’s true views and intentions for the country may reach critical mass.
Thoughtful Americans should hope it occurs before election day.
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Publicado: 03-08-2012 03:03 PM
Obama Forced His Students to Read Bell at University of Chicago Law School
breitbart.com ^ | 3/8/2012 | Charles C. Johnson
Barack Obama made his own students at the University of Chicago Law School read some of Derrick Bell's most radical and racially inflammatory writings.
In 1994, Barack Obama taught a course at the University of Chicago Law School entitled, "Current Issues in Racism and the Law." The reading list and syllabus for that class were made available by the New York Times in 2008, though there seems to have been little analysis of its content by Jodi Kantor, the Times’s Obama correspondent.
Obama routinely assigned works by Bell as required reading, including Bell's racialist interpretations of seminal civil rights laws and cases. No other scholar’s work appears as often in the syllabus as Bell’s does.
Obama relied particularly heavily upon Bell’s major work, Race, Racism, and American Law (1973). Now in its sixth edition, the book lays out Bell’s Critical Race Theory, which is based on the Alinskyite presumption that all of law is a construct--not of justice, but of power exercised by whites against blacks.
(Obama appears to be diagramming just such a presumption in a famous photo from his campaign that ran in The Times and accompanied a piece written by Kantor on Obama’s stint as a law lecturer. The title of the diagram, “relationships built on self-interest,” links corporations, banks, and utilities, as part of a "power analysis.")
Perhaps most interesting was Obama's decision to include and to require the introduction to Bell’s controversial 1992 book, Faces at the Bottom of the Well: The Permanence of Racism, which relied on manufactured stories (or, as Bell called them, “allegories” or “fables”) meant to portray the allegedly structural racism of American society.
In a September 24, 1992 interview with C-Span’s Brian Lamb, Lamb quoted this paragraph from Bell’s book and asked Bell for comment.
Black people will never gain full equality in this country. Even those Herculean efforts we hail as successful will produce no more than temporary peaks of progress, short-lived victories that slide into irrelevance as racial patterns adapt in ways that maintain white dominance. This is a hard-to-accept fact that all history verifies. We must acknowledge it, not as a sign of submission, but as an act of ultimate defiance. (p. 12, italics in original)
“That, if I had to put down my whole thirty five years working in this [field] is [my view] reflected… If you read nothing else, I think that reflects my experience,” Bell told Lamb.
That is what Obama wanted his fellow students at Harvard, and the students he taught at Chicago, to understand--and believe.
Contrary to media spin, Obama did not encounter radical racialist professor Derrick Bell in a youthful flirtation with radicalism.
Obama befriended Bell as an adult, and he used Bell's work to indoctrinate his own students about race and the law.
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Publicado: 03-08-2012 06:36 PM
“The Excellence of His Scholarship”
Morgen on March 8, 2012
I think there is more to come on the Obama-Harvard tape which Breitbart (and BuzzFeed) released yesterday, where Obama was introducing Critical Race Theorist Derrick Bell at a student protest. But among the innocuous comments which have so far been made public, Obama praised “the excellence of [Bell's] scholarship”. This is really just an amusing anecdote, but here is how Bell himself characterized the “excellence” of his scholarship just a few years later:
As to the personal: I want to say quite clearly that I am a product of affirmative action. I am not stupid and I work hard and would likely have had a worthwhile career without affirmative action. But that career would almost certainly not have been as a law teacher and legal writer. I absolutely would not have become a full professor at the Harvard Law School. Without the Harvard imprimatur, my unorthodox writings filled with allegory exploring the depths of racism in the law and the society would likely not have been published and, if published, would not have been taken seriously.
You mean spinning fantastical tales of alien slave traders bargaining to make off with all black residents of the U.S. is not enough to normally earn you a tenured **noallow** at Harvard? Go figure.
More from Bell:
For me, affirmative action made possible the connections, and luck made affirmative action popular just when I needed it. For better or worse, affirmative action is why I have been invited to speak to you this afternoon.
Well, give him credit for admitting this. That’s more than can be said of some of his adherents.
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Publicado: 03-09-2012 03:13 PM
VETTING OBAMA'S PASTOR
By Humberto Fontova 3/9/2012

Obama's espiritual and political mentor, Rev. Wright, a rabid
racist and anti-american marxist says blacks should not sing
"God Bless America" but "God da..mn America."
“Non-partisan,” Reverend Wright? Not according to Cuban intelligence defector Juan Vives, who from hands-on experience reports that the Cuba Council of Churches is in fact an arm of Cuba's ICAP (Instituto Cubano de Amistad con los Pueblos) itself an arm of Cuba's KGB-founded and mentored DGI (Directorio General de Inteligencia.) The ICAP's long-time chieftan was Rene Cruz Rodriguez, by the Reverend Jeremiah Wright's own admission perhaps one of his “friends."
Rodriguez' meteoric rise through Cuba's Stalinist bureaucracy was facilitated by his diligence as an early executioner, often beating out Che Guevara and Raul Castro themselves in his zeal to shatter the firing-squad victim's skull with a coup d' grace from his .45. (Here is some dramatic proof of Rene Cruz Rodriguez' zeal. That's him on the right giving the firing squad their order of “FUEGO!”)
On November 5, 1982 a Dade County, Florida, grand jury indicted Rene Rodriguez Cruz for smuggling drugs into the U.S.
This murderer headed a Cuban agency that Jeremiah Wright “worked with for decades” by his own admission, and whose staff he regards as “friends.” These “friends,” arranged the visit for the Rev. Jesse Jackson's and his 300 person entourage to Havana in 1984, which included Rev. Wright.
“Viva Fidel!” bellowed Reverend Jackson while concluding his speech at the University of Havana during that visit. “Viva Che Guevara! Long live our cry of Freedom!”
“He (Jesse Jackson) is a great personality,” reciprocated a beaming Fidel Castro, “a brilliant man with a great talent, capable of communicating with people, very persuasive, reliable, and honest. Jackson's main characteristic is honesty. He is sincere and there is not a single bit of demagoguery in his conversations.”
As mentioned, this was summer of 1984, so at the time the world's longest-suffering black political prisoner suffered his incarceration and tortures in stoic defiance. “Nigger!” taunted his jailers between tortures. “We pulled you down from the trees and cut off your tail!”
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Publicado: 03-09-2012 03:14 PM
PART 2
I do not refer to Nelson Mandela. No, this prisoner was being tortured a few miles away from the Revs. Jackson, Wright and their entourage of black American luminaries. The prisoner was a black Cuban named Eusebio Penalver and he was being tortured by Reverend Wright's gracious hosts. Mr Penalver's incarceration and tortures stretched to 29 years which makes him the longest-suffering black political prisoner in modern history, surpassing Nelson Mandela's record in time behind bars and probably doubling the horrors suffered by Mandela during this period.
In fact, most who climb to positions of authority in Castro's regime did so as accomplices in mass-murder. Its part of the deal, named El Compromiso Sangriento (The Blood Covenant.) This tried and true Soviet scheme was presented by Soviet GRU agent Angel Ciutat to Che Guevara just days after he and Fidel entered Havana in January 1959. The scene was a meeting at Che's palatial (and recently stolen) estate in Tarara just west of Havana. Every candidate for regime officer, suggested Soviet officer Ciutat, would take his place in a firing squad and pull the trigger with live ammo.
From his prison-cell window Tito Rodriguez Oltmans, a former Cuban freedom-fighter and political prisoner, watched this blood covenant in action. "Every evening the military cadets and regime officials would be bused in and armed with Belgian .308 caliber FALs as they lined up for the firing squad," recalls Mr. Oltmans, a prisoner in La Cabana prison in the early 1960s. “As darkness fell the condemned patriot -- shirtless and gagged -- would be dragged to the execution wall and bound. The cadets and officials would line up only four meters in front of the patriot and all had loaded weapons." ... FUEGO!
A brief aside: historically and almost universally, most members of a firing squad shoot blanks, to assuage their conscience. But such assuaging would contradict the Cuban firing squads' most vital purpose.
The point of the Blood Covenant was to bond the murderers, especially those in line for future leadership, with the murderous regime. The more shooters the more murderers. The more murderers thus manufactured the more people highly-motivated to resist any overthrow of their system. After 16,000 firing-squad murders (according to the Black Book of Communism) Cuba's officer and regime official corps (Jeremiah Wright’s “friends”) was plenty "bonded" to the regime.
Obama's "christianity" is based on the marxist "black liberation theology" and the chief architect and Rev. Wright’s mentor, James Cone, argues that Jesus Christ himself must have been black because “either God is for black people in their fight for liberation and against the white oppressors, or he is not.” Mr. Obama spent 20 years attending Cone-protégé Wright’s church. Is it possible that one can attend a church for 20 years and not be aware of the theology that animates it? One is left to wonder if the president is aware of James Cone’s incendiary statement in which he asserts that
Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community.
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Publicado: 05-07-2012 12:42 PM
Bernardine Dohrn has a history with the Justice Department. More specifically, in the early 1970s, she was one of the FBI’s most wanted fugitives because of her actions with the Weather Underground, a violent radical organization.
Times have changed. In 2010 and 2011, the Justice Department saw fit to give $400,000 in grants to an organization that lists Dohrn as a member of its board of directors: a $150,000 grant in September of 2010 and a $250,000 grant a year later.
The organization that received the grants is the W. Haywood Burns Institute, and the project that brought in the money is the Juvenile Detention Alternatives Initiative. JDAI aims to keep juvenile criminals out of ssecure confinement” and to reduce racial disparities in the juvenile justice system.
As a prominent figure in the Weather Underground — which was initially known as simply “Weatherman” — Dohrn helped lead the “Days of Rage” Chicago riot, and during her tenure the group was responsible for numerous bombings of government buildings. Although Dohrn has never renounced her past, her various legal troubles are behind her: She served some probation, several charges were dismissed, and she spent some time in jail for refusing to cooperate with an investigation. She’s now a law professor at Northwestern University, and her husband, fellow Weather Underground co-founder William Ayers, is a retired education professor at the University of Illinois at Chicago.
The Burns Institute’s name comes from a man who himself exemplified the blend of civil-rights activism, academic prestige, and radical politics that defines the group today. W. Haywood Burns worked with Martin Luther King Jr. during the civil-rights movement and eventually became the dean of the law school at Queens College. He also was married to Bernardine Dohrn’s sister, Jennifer, and he “represented the black radical Angela Davis against charges of kidnapping and murder, and coordinated the defense for inmates indicted in the Attica prison riot,” as the New York Times noted in his 1996 obituary.
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Publicado: 05-07-2012 12:43 PM
PART 2

The Institute’s biography of Burns refers to the 1971 Attica rioters as “people struggling for self-determination.” The rioters protested poor conditions by taking their guards hostage until police launched a full assault on the prison. One of the group’s leaders was Sam Melville, who had bombed numerous government and business buildings shortly before the Weather Underground began doing the same thing. After the horribly managed police assault left 39 dead — in addition to an officer who was killed by the rioters at the outset of the incident, as well as several inmates who were killed by other prisoners during the chaos — the Weather Underground bombed a New York Department of Corrections facility in retaliation. Virtually everyone involved in the Attica riots and their aftermath acted poorly, and yet, as Patrick Brennan has noted on NRO before, a certain group of aging radicals seems to see the incident as some kind of triumph.
Meanwhile, JDAI, the project that earned the Burns Institute its Justice grants, is spearheaded by the Annie E. Casey Foundation. In 2010 the federal government agreed to help the Casey Foundation fund training and other consulting services while it expands the program to new sites, and it was through this agreement that the Burns Institute secured its grants. During the grant-application process, the Justice Department does not typically require groups to provide lists of their directors.
The Burns Institute’s primary goal is to reduce racial disparities in juvenile justice, a problem it attributes primarily to discrimination rather than disproportionate misbehavior. The Institute aims to get the U.N. to take a role in American juvenile justice, and it also works with local governments (for a fee) to address the issue. The organization’s process involves bringing together various stakeholders — police, parents, prosecutors, etc. — to discuss policy changes. The group says that this helps decrease juvenile confinement without sacrificing public safety.
If that’s true, it’s good. But there are plenty of charities that do good work without including Weather Underground co-founders on their boards of directors and openly praising prison rioters on their websites. Presidential administrations have considerable discretion when it comes to federal grants. But it is not too much to askthat the Justice Department avoid giving money to groups with ties to violent radicals.
The Burns Institute did not provide a comment in time for publication, Dohrn did not reply to several attempts to contact her, and the Office of Justice Programs declined to provide a quote for attribution.

